So the first thing I have to say about this book is that I consider the title to be extremely misleading. I was – unsurprisingly – expecting a work that examined perhaps different areas of feminist thought and queer theory, and perhaps examined their tensions, agreements, and nuances. I think it’s generous to say that a quarter of the book does this. The final two chapters (7 and 8), ‘Feminism Explained and Explored’ and ‘Notes Toward a Queer Feminism’ offer a very accessible synopsis of a range of different definable branches of feminism (such as Liberal Feminism, Radical Feminism, Marxist Feminism, etc.) without assuming any existing knowledge of other gender scholars whilst introducing a few in a baby-steps capacity. Even bearing in mind these two chapters make up only 22 pages (excluding notes and references) I would still say I found simplifications and generalisations that very unsatisfactory. For example:
Although there is some disagreement about whether or not the second wave is over, those who believe a third wave [of feminism] has begun…
I find it alarming that someone could purport to write a book focussing around feminism, whilst giving the impression to readers who may be new to this area that the existence of Third-Wave Feminism is somehow tenuous or in its infancy. Whilst distinctions between Second and Third-Wave Feminism can be interesting and/or open to discussion, this implies a poor exploration of the literature given that discussion of a Fourth-Wave of Feminism certainly exists. Another textual example (also from chapter 7) that concerns me concerns a stunningly oversimplified definition.
…womanism, unlike liberal feminism, addresses intersectionality. Intersectionality refers to the simultaneous impact of race, gender, and class on the lives of Black women.
(*Edit*: It is important to note – as both I, and Marinucci failed to do – that Intersectionality as a theoretical position and tool has its origins in black feminism, and was originally particularly associated with the Combahee River Collective and the statement they produced. This scholarship, nucleated in the experiences of women of colour, has since been used to consider how multiple sites of oppression [such as gender and race originally but then also sexuality, disability, age, and innumerable additional categories] interact and produce unique discourse rather than simply being ‘additive’.)
Okay, so yes, this is an example of intersectionality – but the definition implies that only the interplay between the three categories of race, gender, and class are considered, and worse, that this might only be in relation to black women. It comes off to me like saying ‘LGBT activism is the activism of gay men who live in Chicago’. I may sound like I’m nitpicking, but in a book that makes obvious efforts to be accessible to readers who are not already entrenched in queer or feminist literature, an opportunity was lost here to produce communication on a key concept. Plus, the short definition given doesn’t manage to be properly accurate.
Sadly other confusing errors have also entered the text – most noticeable for me being a short discussion of the evolutionary history of lactose intolerance, in relation to how social processes can impact on physical bodies. For someone without any background in biology, they could be forgiven for not knowing that lactose is not “the enzyme that digests milk sugar”. Whilst perhaps a typo of ‘lactase’, this one letter change causes the entire paragraph to cease making any sense. This is on page 70, for anyone who ever gets hold of a copy. With a background in philosophy, my sense was that Marinucci has some problematic understanding regarding scientific methodologies and epistemological objectives. Just in using turns of phrase like “contemporary science acknowledges two basic sex categories” (chapter 4) strongly implies some ridiculous notion of ‘science’ being some kind of hive-mind monolith, able to declare objective facts, with further ‘fluffy’ discussion being an outside realm.
My discussion so far has engaged only with the last two of eight chapters of this book for the most part. So what is the book about if not what the front cover indicates? This is covered in the preface, and caused my eyebrows to disappear into my fringe.
Introductory texts in gender studies, sometimes identified as women’s studies or feminist studies, address gender identity. Introductory texts in sexuality studies, sometimes identified as lesbian, gay, bisexual, and transgender studies (or LGBT studies) address sexual identity. Unfortunately however, introductory texts situated at the intersection of gender identity and sexual identity are rare. This book attempts to fill that gap, and could therefore serve as a text for any course of study, be it in a university setting or in the context of independent scholarship, directed towards the examination of virtually any aspect of gender, sex, and sexuality.
This made me ask three questions:
- How is the sweeping claim of the (I think erroneously) conglomerated gender/women’s/feminist studies being about ‘gender identity’ justified?
- How can introductory books considering gender identity and sexuality be considered rare?
- How is Marinucci defining and differentiating between ‘gender’ and ‘sex’?
Gender identity concerns one’s sense of oneself as male, female, non-binary, without gender, or any other minority gender identity. I would not say that gender/women’s/feminist studies ‘address’ this per se, as if to imply this is ‘the’ central area of investigation and discourse production in these fields. This closed statement by Marinucci left me uneasy, as the book begins with a factually-stated premise which I not only find over-simplifying but problematic. Secondly, a good range of gender studies readers exist – such as this one, this one, and this one – which contain essays covering a broad range of topics, as probably the most obvious thing about gender studies (other than it being about gender) is that it’s very multi-disciplinary. Marinucci’s book was published in 2010. Feminism is Queer doesn’t quite hark from the era completely lacking in intersectional resources.
Thirdly, well, at no point in reading the book did I feel this question was properly addressed. The book is divided into four sections – I. Sexuality, II. Sex, III. Gender, and IV. Queer Feminism. The way this played out was a first section that engages with some tired old figures to discuss the Kinsey Spectrum and discussion of philosophy and social construction in chapter 1. Chapter 2 talks about social history, and I thought actually does a pretty nice job of discussing the interplay of the work of Foucault on power relations and D’Emilio on how capitalism and wage labour allowed for the emergence of sexual identities*. A lot of emphasis was also put on the works of Mary McIntosh (who wrote an article called ‘The Homosexual Role‘ in 1968) and Alan Bray (who wrote ‘Homosexuality in Renaissance England‘ in 1982), which seemed like odd resources to focus on. In the third chapter ‘Queer Identities’, a little more Wikipediable LGB history is recounted, a rather modest nibble at the meaning of queer is attempted in the form of more history, how binary constructs are avoided, and the philosophy of underdetermination.
Two big alarms went off in my head when reading chapter 3. Firstly, Marinucci uses language like “biologically unproblematic women and biologically unproblematic men” when referring to cisgendered people. I find it very unfortunate that such painful cissexism is slipped into given that in the preface, she rightly holds her hand up regarding her possession of race and class privilege. Marinucci also demonstrates an awareness of ableist language, and also states:
I resist the use of binary language by avoiding the gender pronouns ‘he’, ‘she’, ‘him’, ‘his’, ‘her’, and I resist the use of universalizing language by avoiding the plural pronouns ‘we’ and ‘our’. I also resist oppositional language by avoiding such expressions as ‘arguably’ and ‘on the contrary’.
Sadly, this list makes me feel that whilst an effort has been made to avoid offending individuals, engagement with detailed scholarship of trans issues and language use are somewhat lacking. This feeling doesn’t come from this single example, but gnawed at me at various points throughout the book. Not least section II, which boils down to being on medical and social treatment of (binary) trans people. That Marinucci also claims in a note that:
Gender usually refers to constellations of characteristics commonly regarded as feminine and masculine, whilst sex usually refers to constellations of characteristics commonly regarded as female and male.
Left me with the sense that I was glad I wasn’t trying to make my first investigations into gender studies using this book, due to how ideas about biology, gender presentation, and identity are slooshed around together to give banality at best and downright erroneousness at worst.
I may sound like I am utterly damning every element of this book. I do not mean to entirely. Whilst each chapter was started with a fairly irrelevant Wizard of Oz quotation simply for containing the word ‘queer’ (the joke gets old after being used 8 times) and the appendix is literally passages copied verbatim from the main text, some of the metaphors used (particularly regarding philosophical concepts) were useful. Any even slightly technical language was defined in the main body of the text, which is certainly more useful for students than the assumptions made by many teachers. Being led by the hand a little too much is preferable to being shoved out alone in the dark, after all. But as this book made lofty claims regarding its importance and usefulness, I critique it in these terms. Not only would a book covering such a wide range of material be unable to do a solid job in only 100 pages, much of the text is relatively commonly discussed work or narratives that has been dealt with by a scholar who has left me unconvinced that she has a masterly grasp on the range of areas touched on.
Get this book out of a library and check out chapters 7 and 8. But perhaps spend your money on other works.
*Both of these scholars are big and important names, and it would be nice to talk in detail about both of them. I won’t enter discussion on them in this review for brevity’s sake, but at some point their work will be reviewed independently.
Comments on: "Book Review: Feminism is Queer – The Intimate Connection Between Queer and Feminist Theory by Mimi Marinucci" (4)
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Intersectionality and its theoretical foundation was created through the experiences of women of color. PLEASE do not erase women of color from your observations regarding intersectionality. I was actually forced to read this book for a class, and completely hated it too (hence me googling about the reviews), and i think similar to marinucci you are also erasing women of color by dismissing the profound effect black women and scholars had in developing intersectionality.
My apologies for this erasure. I have added an edit to the original post explicitly stating the importance of the scholarship of women of colour in formulating and developing intersectionality. My understanding of the origins of intersectionality have developed since I wrote this article, as with hindsight I was taught about intersectionality on my Master’s course in a way that also very problematically erased women of colour from the narrative.
[…] naši Petar, Nikolina, Duje, Tomi, Dona i Linda. Kao predložak za temu poslužila nam je knjiga Feminism is Queer, koju potpisuje Mimi Marinucci, američke profesorica filozofije, ženskih i rodnih studija. Ovom […]